Dadistan-i Dinik (or Religious Views out-of Manuskihar son regarding Yudan-Yim, Dastur from Pars and Kirman, An excellent
PAHLAVI Messages. Region I. EW Western (1880) SBE 5. Oxford: Clarendon. That it and additional volumes change thriving theological and you can judge texts (due to the fact understood regarding 1880s) out of Zoroastrianism, thought to result of Avestan texts now lost. Translator commentary to your of a lot dilemmas and you may concerns out of his performs. Notes here are extremely tentative. Bundahis (or perhaps the Original Production). ch. XV: 1-5 (transl. pp. 52-54), production story, basic guy and you may earliest woman, and you will a tree “whose fresh fruit try new 10 types of guy” – that have mention so you can XV: 30 (pp. 59-60) in which footnote 6 discusses ten varieties of ‘monsters’, remembering legends out of unusual racing inside Asia. Mention and racial distinction inside ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast Los angeles-Shayast (or perhaps the Proper and Improper). ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) indicates stages out-of children’s obligation having wrong chatter through the prayer go out: doing five years, no blame; from five in order to eight, elizabeth towards dad; seven to fifteen, higher level of youth’s duty. V: eight (pp. 292-93) reasons deaf-and-dumb person that don’t build correct a reaction to prayers. VI: 1-2, “The latest deaf and dumb and powerless” (‘armest’: footnote 2 offers possible definition here, “an idiot, or nuts people”), even in the event out of correct habits and state of mind, “is actually unable to carrying out good functions”. X: 35 (p. 332), a lady try complement certain priestly responsibilities among women; footnote six cites Avestan passageway where “people woman who is not feeble-minded” can create certain priestly requirements to own pupils.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. The new Dadistan-i Dinik additionally the Epistles out-of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, toward genetics, generally seems to recommend that an effective young buck (otherwise their spouse) “who is blind both in vision, or crippled [armest – get a hold of earlier in the day annotation] in both feet, otherwise maimed both in their give” receives twice the latest express from a ready-bodied son, a variety of positive discrimination presumably on the basis of you desire. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust this new clubfooted (apafrobd)”. Footnote dos suggests a current individual called Z., “that has endeavoured so you’re able to keep hidden the new deformity that disqualified him” about highest priesthood. Select as well as Addition (p. xxvi). Appendix. III, into the meaning of Khvetuk-Das FransД±z kadД±n Г§evrimiГ§i bul, ‘next-of-kin marriage’. p. 407 revealing dangers of separation and divorce, states “vice and you will con as well as the agony off deformity” while the faults which could covertly become associated with men.
PAHLAVI Messages. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Views of the Heart out of Expertise). Ch. XV: 1-six and footnote dos (p. 42), describes “the fresh poorest and most secluded (armesttum) person” (discover before annotation towards the ‘armest’) who maintains sincerity in envision, keyword and you can action, can get a good work imputed so you can your even if incapable of actually performing instance work. Ch. XXVI: 4-6, (p. 56), the new blind individual that possess reached understanding and you will insights “is usually to be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of just one “which will bring lodging rooms towards sick and remote [‘armest’] and you will dealers”. Sikand-Gumanik Vigar (or even the Question-Dispelling Explanation). V: 63-64 (p. 144), in the event that a watch, ear, nose, limb etc is actually disabled, among the many most other body organ isn’t any alternative. X: 64 (p. 170), mention of “manual body language” one of ways Zoroaster preached and you will pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight rates with dark, ignorance an such like into the a listing of “demoniacal distinct features”. Unfortunate Dar of your Hundred Subjects. Ch. 326-27), penalties to own theft become amputation away from ear and you may (during the third offense) from right-hand, and additionally a superb and you can jail phrase.
